Saturday, March 24, 2012

Allegory of Zenos - Jacob 5

I've been asked to give the Gospel Doctrine lesson this sunday on Jacob 5, the Allegory of Zenos, so I figured I would kill two birds with one stone. No pun intended.

The Allegory of Zenos is layered with an incredible amount of symbolism. So as you read this chapter found in Jacob 5, the longest chapter in the Book of Mormon, you should try and drill down through the layers and layers of symbolic representations. It's one of those chapters that you need to study vs. read. And as you study it, you must peel back each layer, carefully, one at a time.

I will attempt to lay some foundational principles to help you to begin to  understand the allegory. First of all the meaning of the word allegory comes from the Latin word "allegoria," meaning veiled language, figurative, symbolic. An allegory is a device used to present an idea, principle or meaning, which can be presented in literary form, such as a poem or novel, or in visual form, such as in painting or drawing. An allegory communicates it message by means of symbolic figures, actions or symbolic representation.

Here are some examples of allegories you might be familiar with:

  • The Grim Reaper – (Visual) An image representation of death.
  • Aesop’s Fables – Classical literature
  • Parts of the Book of Revelations – Use of symbols, beasts and figures.
  • Lord of the Rings – Possibly of the World Wars.
  • The Chronicles of Narnia – C.S. Lewis
  • Planet of the Apes


Some symbols to help understand the allegory:

  • The vineyard is the world
  • Master of the vineyard is Jesus Christ
  • The servant is the Lord's prophets
  • The tame olive tree is the House of Israel
  • The wild olive tree are the gentiles.
  • Branches are groups of people
  • The roots of the tame olive tree is the gospel covenant and promises made by God that give the tree, or House of Israel its strength.
  • Fruit of the tree are the lives and works of man.
  • Digging, pruning, fertilizing is the Lord's work with his children.
  • Transplanting the branches is the scattering of groups throughout the world and then the restoring them to their original position.
  • Grafting is the process of spiritual rebirth wherein one is joined to the covenant.
  • Decaying branches is wickedness and apostasy.
  • Casting the branches into the fire is the judgement of God.
Zeno's Allegory's timeline starts during the time of Abraham and Jacob, and Jacob's twelve sons who formed the Twelve Tribes of Israel. 

The First Visit to the Vineyard - The master (The Savior) makes his first visit to the vineyard and sees the apostasy of ancient Israel. He sends prophets to warn them. And then allows the gentiles to destroy them. A few righteous branches of Israel were scatted around the world.

The Second Visit to the Vineyard - During the Time of Christ. The Lord saw that Israel (the old root tree) was saved and produced good fruit. The scattered branches of Israel also produced good fruit, except for the Nephites and Lamanites, whose fruit was partly good and partly bad.


The Third Visit - During the Great Apostasy. The Lord found that Christianity (the old root tree made up of both Israelites and Gentiles) had become corrupt, but the roots were still good. The natural branches that were scattered were also corrupt.

The Fourth Visit (The Millennium) - The Lord and his servants restore the gospel in its purity. They begin to gather scattered Israel and take the gospel to all the world. As the righteousness increases, the wicked are destroyed until no wickedness remains (The Second Coming of Jesus Christ). Righteousness prevails for a long time (The millennium). When evil again enters the world, God will separate the righteous from the wicked and cleanse the earth by fire.

Some deep symbols in the allegory that I think are important to ponder and think about:

  • The Olive Tree - Resembles the House of Israel. But also resembles the cross that Christ was hung on, the Tree of Life in the Garden of Eden, the Tree in Lehi's Dream, and the tree in Alma 32. (Take some time to deeply ponder about the correlation between all these trees. Remember that when Nephi was shown the tree in Lehi's dream, he was then shown the birth, death and resurrection of Christ. There is some important gems of understanding here to think about)
  • The Fruit - Olives, that are the lives and works of God's children. It is also symbolic of Life Everlasting. It is white, pure and makes one happy.
  • The oil from the fruit - Is a symbol of the Holy Ghost. It was olive oil, or the Holy Ghost, that the ten virgins used to trim their lamps. Five were wise and had the Holy Ghost, and five were not wise and lacked the Holy Ghost, therefore they were not prepared to meet the Bridegroom (The Savior). Consider how sacred consecrated oil is used in blessing the sick and anointing and promising great blessings in the temple.

The term "House of Israel" is mentioned 280 times in the scriptures and is extremely important to us. Think of the promises made in the temple and how we are part of the House of Israel. In the Oath and Covenant of the Priesthood, found in D&C 84, we become the Seed of Abraham and the elect of God, and thus receive all the blessings of the Father.

I feel it is important that I stop at this point and only give you some of the foundational principles of Jacob 5, and encourage you to study it, allowing the Spirit to reveal some of the more deeper and more personal mysteries that are there. As you study and pray about Jacob 5, the Lord will reveal to you line upon line and precept upon precept. You'll develop a greater understanding of the Lord's Plan of Salvation for you personally, the process for achieving it, and the great rewards that await you hereafter.

Love, Dad

Saturday, March 17, 2012

It is the Spirit that Matters Most!

"If there is one message I have repeated to my Brethren of the Twelve, it is that it's the Spirit that counts. It is the Spirit that matters. I don't know how often I have said this, but I never tire of saying it--it is the Spirit that matters most." (President Ezra Taft Benson)


Over my lifetime (58 years) I have come to realize the importance of the statement  made by President Benson in 1985. When you boil everything in the Gospel down to one thing, it is the Spirit the matters most. Our senses of touch, smell, sight, can all be deceived or tricked. But you can never be tricked or deceived by the Spirit. The Spirit is the bearer of all truth. It can never lie. It is the purest form of exact and truthful communication. Moroni said that by the Spirit, "you can know the truth of all things." (Moroni 10:5)


When you really think about it, don't we always want to know what is truth? And knowing the truth through the Spirit is not limited only to church or gospel-oriented things. The Spirit can bear witness of truth in all things. It can let us know what are correct principles in science, politics, work, and anything we are involved in.


So how does the Spirit work, and what do we need to do to always have the Spirit with us? Let me quote from several General Authorities.


Elder Boyd K Packer said, "The Holy Ghost communicates with the spirit through the mind more than through the physical senses. This guidance comes as thoughts, as feelings, through impressions and promptings. It is not always easy to describe inspiration. The scriptures teach us that we may “feel” the words of spiritual communication more than hear them, and see with spiritual rather than with mortal eyes." [See 1 Ne. 17:45.]


President Spencer W. Kimball said "Nothing builds spirituality...more than regular temple attendance."


He also said "The Holy Ghost comes to you as you grow and learn and make yourselves worthy. It comes a little at a time as you merit it. And as your life is in harmony, you gradually receive the Holy Ghost in a great measure."


President Marion G Romney said "The purpose of the sacrament is to promote the maintenance of spirituality."


"These delicate, refined spiritual communications are not seen with our eyes nor heard with our ears. And even though it is described as a voice, it is a voice that one feels more than one hears." (Elder Boyd K. Packer)


Joseph Smith said "that revelation (through the Spirit) may come as sudden strokes of ideas that flow into our minds as pure intelligence."


"The Lord will speak to us through the Spirit in his own time and in his own way. Many people do not understand this principle. They believe that when they are ready and when it suits their convenience, they can call upon the Lord and he will immediately respond, even in the precise way they have prescribed. Revelation does not come that way... the principle stated in D&C 88:68 applies to every communication from our Heavenly Father: 'It shall be in His own time, and in His own way, and according to His own will.' We cannot force spiritual things." (Elder Dallin H. Oaks.)


So how can you determine when you have the Spirit with you, and when you don't. Many years ago, Mom came home from Relief Society one night with a handout entitled "How can I know when I have the Spirit of the Lord with me?" I have been so impressed with the simplicity of this handout, that I have used it many times in teaching various lesson about the Spirit. I'm not sure if you have ever seen it. Let me know and I'll give you the full version. But here is a simplified version of it:

When you have the Spirit

  • You feel happy, calm, and clear-minded.
  • You feel generous and look for opportunities to share.
  • Nobody can offend you.
  • You wouldn't mind everybody seeing what you are doing.
  • You are eager to be with people and want to make them happy.
  • You are glad when other people succeed.
  • You are glad to attend your meetings and participate in Church activities.
  • You feel like praying frequently.
  • You wish you could keep all the Lord's commandments.
  • You feel in control. You don't overeat or sleep too much.
  • You don't feel uncontrollably drawn to sensational entertainment, lose your temper, or feel uncontrollable passions or desires.
  • You feel confident and are glad to be alive.
  • You think about the Savior often and lovingly. You want to know him better and emulate his life.
When you don't have the Spirit
  • You feel unhappy, depressed, confused and frustrated.
  • You feel possessive, self-centered, or resentful of demands made of you.
  • You are easily offended.
  • You become secretive and evasive.
  • You often avoid people, especially members of your family. You are critical of family members and Church authorities.
  • You envy or resent the successes of others.
  • You don't want to go to Church, go home teaching or take the sacrament. You feel the Church is boring and attended by hypocrites.
  • You don't want to pray.
  • You find the commandments bothersome, restricting or senseless.
  • You feel emotions and appetites so strongly that you fear you cannot control them: hate, jealousy, anger, lust, hunger, fatigue.
  • You hardly ever think of the Savior. He seems irrelevant to your life, or worse, part of a confusing system that seems to work against you.
  • You get discouraged easily and wonder if life is really worth it.

I hope we all can take a self-evaluation to determine if, and how much, we have the Spirit with us. Make the necessary adjustments in our lives to invite the Spirit to always be with us. To me, three important items help me to invite the Spirit; Regular scripture reading, regular prayers and regular temple attendance. Just as the Sacrament prayer states as we "take upon them the name of thy Son, and always remember him, and keep his commandments which he hath given them, that they may always have his Spirit to be with them."

After all, it's the Spirit that matters most.

Love, Dad

Saturday, March 10, 2012

The Gold Plates - Where are they?

To me, this has been an interesting question. Although it isn't really important to know, none-the-less, from a historical perspective, we do have some insight giving by some of the early saints.
We know that the plates are safe-guarded by heavenly messengers, and are due to come forward when we, the church and world, are ready for the seal portion of the plates to be translated. According to Bruce R. McConkie,  In the Lord's own due time the plates shall be returned and the sealed portion translated and published to the world. This shall not take place, however, until men exercise faith to the extent that the Brother of Jared did."
I've often wondered if they may be deposited in a secure safe in the Granite Vaults up Little Cottonwood Canyon. That may be a possibility. There are some interesting accounts given by some early prophets and other saints about where the golden plates were taken after Joseph was finished with the translation. 


Brigham Young: 
"Oliver Cowdery went with the Prophet Joseph when he deposited these plates. Joseph did not translate all of the plates; there was a portion of them sealed, which you can learn from the Book of Doctrine and Covenants. When Joseph got the plates, the angel instructed him to carry them back to the hill Cumorah, which he did. Oliver says that when Joseph and Oliver went there, the hill opened, and they walked into a cave, in which there was a large and spacious room. He says he did not think, at the time, whether they had the light of the sun or artificial light; but that it was just as light as day. They laid the plates on a table; it was a large table that stood in the room. Under this table there was a pile of plates as much as two feet high, and there were altogether in this room more plates than probably many wagon loads; they were piled up in the corners and along the walls. The first time they went there the sword of Laban hung upon the wall; but when they went again it had been taken down and laid upon the table across the gold plates; it was unsheathed, and on it was written these words:
 "This sword will never be sheathed again until the kingdoms of this world become the kingdom of our God and his Christ." I tell you this as coming not only from Oliver Cowdery, but others who were familiar with it, and who understood it just as well as we understand coming to this meeting. . . . [Don] Carlos Smith was a young man of as much veracity as any young man we had, and he was a witness to these things. Samuel Smith saw some things, Hyrum saw a good many things, but Joseph was the leader."


Wilford Woodruff:
"In his journal, Wilford Woodruff recounted what he had heard Brigham Young say about the cave: President Young said in relation to Joseph Smith returning the Plates of the Book of Mormon that He did not return them to the box from wh[ence?] He had Received [them]. But He went [into] a Cave in the Hill Comoro with Oliver Cowdry & deposited those plates upon a table or shelf. In that room were deposited a large amount of gold plates Containing sacred records & when they first visited that Room the sword of Laban was Hanging upon the wall & when they last visited it the sword was drawn from the scabbard and [laid?] upon a table and a Messenger who was the keeper of the room informed them that that sword would never be returned to its scabbard untill the Kingdom of God was Esstablished upon the Earth & untill it reigned triumphant over Evry Enemy. Joseph Smith said that Cave Contained tons of Choice Treasures & records.”

Heber C. Kimball:
"In response to a Brother Mills's statement about the handcart pioneers, Heber C. Kimball said: How does it compare with the vision that Joseph and others had, when they went into a cave in the hill Cumorah, and saw more records than ten men could carry? There were books piled up on tables, book upon book. Those records this people will yet have, if they accept of the Book of Mormon and observe its precepts, and keep the commandments."

Orson Pratt:
"But the grand repository of all the numerous records of the ancient nations of the western continent, was located in another department of the hill, and its contents put under the charge of holy angels, until the day should come for them to be transferred to the sacred temple of Zion." “Will these things be brought to light? Yes. The records, now slumbering in the hill Cumorah, will be brought forth by the power of God, to fulfill the words of our text, that 'the knowledge of God shall cover the earth, as the waters cover the great deep.”




Wouldn't it be amazing to be alive when additional records are brought forth? Before that will happen, we as a church, need to give more attention to the records we currently have by studying the treasures on their pages.
A challenge I would like to give to the family is to study the Book of Mormon and our other standard works on frequent basis. As you become a valiant student of the holy scriptures, new treasures of great worth will be revealed to you as the Spirit opens your eyes to new insights and doctrines.


Love, Dad

Saturday, March 3, 2012

Our Founding Fathers

With Sarah, Adam and Jestine in Washington D.C. for their high school choir tour I felt it would be appropriate to share a special experience that Wilford Woodruff had with the founding fathers in the St George Temple.


In 1877, the Founding Fathers of the United States and other eminent men and women appeared in vision to Wilford Woodruff, president of the St. George Temple, for the purpose of completing their temple work. President Woodruff, assisted by others, immediately went forth and had the ordinances performed for these men and women.


From Wilford Woodruff's personal Journal:
Before I left St. George, the spirits of the [Founding Fathers] gathered around me, wanting to know why we did not redeem them. Said they, “You have had the use of the Endowment House for a number of years, and yet nothing has ever been done for us. We laid the foundation of the government you now enjoy, and we never apostatized from it, but we remained true to it and were faithful to God.”
Everyone of those men that signed the Declaration of Independence, with General Washington, called upon me as an Apostle of the Lord Jesus Christ, in the Temple at St. George, two consecutive nights, and demanded at my hands that I should go forth and attend to the ordinances of the House of God for them.
I straightway went into the baptismal font and called upon Brother McCallister to baptize me for the signers of the Declaration of Independence, and fifty other eminent men, making one hundred in all, including John Wesley, Columbus, and others.
When Brother McAllister had baptized me for the 100 names I baptized him for 21, including General Washington and his forefathers and all the Presidents of the United States--except three. Sister Lucy Bigelow Young went forth into the font and wa baptized for Martha Washington and her family and 70 of the 'eminent women' of the world. (Wilford Woodruff, in a Conference Report, April 10, 1898;Discourses of Wilford Woodruff, pp. 160-61; Wilford Woodruff Journal, August 21, 1877)
In the April 1898 General Conference, President Woodruff again recalled this sacred experience:
"“I am going to bear my testimony to this assembly, if I never do it again in my life, that those men who laid the foundation of this American government and signed the Declaration of Independence were the best spirits the God of heaven could find on the face of the earth. They were choice spirits, not wicked men. General Washington and all the men that labored for the purpose were inspired of the Lord. . . .
Everyone of those men that signed the Declaration of Independence, with General Washington, called upon me, as an Apostle of the Lord Jesus Christ, in the Temple at St. George, two consecutive nights, and demanded at my hands that I should go forth and attend to the ordinances of the House of God for them." (Wilford Woodruff, Conference Report, April 1989, pp. 89-90)
Ezra Taft Benson bears his testimony about this experience:
Shortly after Spencer W. Kimball became president of the Church, we met together in one of out weekly meetings. We spoke of the sacred records that are in the vaults of the various temples of the Church. As I was soon to fill a conference assignment to St. George, President Kimball asked if I would go into the vault at the temple and check the early records. In so doing, I realized the fulfillment of a dream I had had ever since learning of the visit of the Founding Fathers to this sacred place. I saw with my own eyes the records of the work that was done for the Founding Fathers of this great nation, beginning with George Washington. I was deeply moved on that occasion to realize that these great men returned to this promised land by permission of the Lord and had their ordinance work done for them. If they had not been faithful men, if they had not been God-fearing men, would they have come to the elders of Israel to seek their temple blessings? I think not. The Lord raised them up, sanctioned their work, and proclaimed them “wise men.” Moreover, a president of the Church declared them to be the “best spirits the God of heaven could find on the face of the earth,” and testified that they were “choice spirits” and “inspired of the Lord.” (Ezra Taft Benson, "The Faith of our Founding Fathers," in Faith, p. 21)
The temple work for the fifty-six signers of the Declaration of Independence and other Founding Fathers has been done. All these appeared to Wilford Woodruff when he was President of the St. George Temple. President George Washington was ordained a high priest at that time. You will also be interested to know that according to Wilford Woodruff's journal, John Wesley, Benjamin Franklin, and Christopher Columbus were also ordained high priests at that time. When one casts doubt about the character of these noble sons of God, I believe he or she will have to answer to the God of heaven for it. Yes, with Lincoln I say: 'To add brightness to the sun or glory to the name of Washington is . . . impossible. Let none attempt it. In solemn awe pronounce the name and in its deathless splendor, leave it shining on.' (Ezra Taft Benson, Teachings of Ezra Taft Benson, p. 604; and This Nation Shall Endure, p. 18)
As I reviewed the list of those who appeared to Wilford Woodruff, I saw the name of one of our ancestors, Thomas Stone. It warms my soul to realize that one of our ancestors helped to establish this land of freedom, but also was worthy enough to have his temple work completed.
A little bit about Thomas Stone:
Thomas Stone was the son of David Stone, of Pointon Manor, Charles County, Maryland. His father was a de-scendant of William Stone, who was governor of Maryland during the protectorate of Oliver Cromwell. The boyhood of Thomas Stone was distinguished by an unusual fondness for learning. At the age of fifteen, having acquired a re-spectable knowledge of the English language, he obtained the reluctant consent of his father to enter the school of a Mr. Blaizedel, a Scotchman, for the purpose of pursuing the Greek and Latin languages. This school was at the distance of ten miles from his father's residence; yet, such was the zeal of young Stone, that he was in the habit of rising sufficiently early in tile morning, to traverse this distance on horseback, and enter the school at the usual time of its commencement.
On leaving the school of Mr. Blaizedel, the subject of our memoir was anxious to prosecute the study of law. But, although his father was a gentleman of fortune, his son was under the necessity of borrowing money to enable him to carry his laudable design into effect. He placed himself under the care of Thomas Johnson, a respectable lawyer of Annapolis. Having finished his preparatory studies, he entered upon the practice of his profession in Fredericktown, Mary-land, where having resided two years, he removed to Charles county, in the same state.
During his residence in the former of these places, his business had enabled him to discharge the obligations under which he had laid himself for his education. At the age of twenty-eight, he married the daughter of Dr. Gustavus Brown, with whom he received the sum of one thousand pounds sterling. With this money, he purchased a farm, near the village of Port Tobacco, upon which he continued to reside during the revolutionary struggle.
The business of Mr. Stone, during a considerable part of that period, was not lucrative; and as the soil of the farm upon which he lived was poor, he found it difficult to obtain more than a competent livelihood. The expenses of his family were increased by the charge of four brothers, who were yet of tender years. The situation of many of our fathers, during those trying times, was similar to that of Mr. Stone. They had small patrimonies; business was in a great mea-sure suspended; and, added to this, their time and talents wore imperiously demanded by their suffering country. Yet, amidst all these difficulties and trials, a pure patriotism con-tinued to burn within their breasts, and enabled them most cheerfully to make any and every sacrifice to which they were called by the cause of freedom. Nor should it be for-gotten, that in these sacrifices the families of our fathers joy-fully participated. They received without a murmur "the spoiling of their goods," being elevated by the reflection, that this was necessary for the achievement of that indepen-dence to which they considered themselves and their posteri-ty as entitled.
Although Mr. Stone was a gentleman of acknowledged ta-lents, and of inflexible and incorruptible integrity, it does not appear that he was brought forward into public life until some time in the year 1774. He was not a member of the illustrious Congress of that year, but receiving an appointment as a delegate in December, he took his seat in that body in the following May; and, for several years afterwards, was annually re-elected to the same dignified station.
In our biographical sketches of the other gentlemen who belonged about this time to the Maryland delegation, we have had frequent occasion to notice the loyalty and affection which prevailed in that province, for several years, towards the king and the parent country; and hence the reluctance of her citizens to sanction the Declaration of Independence. When, therefore, towards the close of the year 1775, such a measure began seriously to be discussed in the country, the people of Maryland became alarmed; and, apprehensive lest their delegation in congress, which was composed generally of young men, should be disposed to favor the measure, the convention of that province attempted to restrain them by strict and specific instructions: "We instruct you," said they, "that you do not, without the previous knowledge and approbation of the convention of this province, assent to any proposition to declare these colonies independent of the crown of Great Britain, nor to any proposition for making or entering into an alliance with any foreign power; nor to any union or confederation of these colonies, which may necessarily lead to a separation from the mother country, unless in your judgments, or in the judgments of any four of you, or a majority of the whole of you, if all shall be then attending in Congress, it shall be thought absolutely necessary for the preservation of the liber-ties of the united colonies; and should a majority of the colo-nies in congress, against such your judgment, resolve to declare these colonies independent of the crown of Great Britain, or to make or enter into alliance with any foreign power, or into any union or confederation of these colonies, which may necessarily lead to a separation from the mother country, then we instruct you immediately to call the convention of this province, and repair thereto with such proposi-tion and resolve, and lay the same before the said convention for their consideration; and this convention will not hold this province bound by such majority in congress, until the repre-sentative body of the province in convention assent thereto."
The cautious policy observable in these instructions, arose. not so much from timidity on the part of the people of Ma-ryland, as from a sincere attachment to the royal government and an equally sincere affection to the parent country. Soon after, however, the aspect of things in this province began to change. The affections of the people became gradually weaned from Great Britain. It was apparent that a reunion with that country, on constitutional principles, though infinitely desirable, was not to be expected. By the fifteenth of May, 1776, these sentiments had become so strong, that a resolution passed the convention, declaring the authority of the crown at an end, and the necessity that each colony should form a constitution of government for itself.
In the latter part of June, the work of regeneration was accomplished. The people of Maryland generally expressed themselves, in courtly meetings, decidedly in favor of a De-claration of Independence. This expression of public sentiment proved irresistible, and convention proceeded to resolve: "That the instructions given to their deputies be recalled, and the restrictions therein contained, removed; and that the deputies of said colony, or any three or more of them, be authorized and empowered to concur with the other united colonies, or a majority of them, in declaring the united colonies free and independent states; in forming such further compact and confederation between them; in making foreign alliances; and in adopting such other measures as shall be adjudged necessary for securing the liberties of America; and that said colony will hold itself bound by the resolutions of the majority of the united colonies in the pre-mises; provided the sole and exclusive right of regulating the internal government and police of that colony be reser-ved to the people thereof."
Being thus relieved from the trammels which had before bound them, Mr. Stone and his colleagues joyfully recorded their names in favor of a measure, which was connected with the imperishable glory of their country.
Soon after the declaration of independence, congress ap-pointed a committee to prepare articles of confederation. To act on this committee, Mr. Stone was selected from the Maryland delegation. The duty devolving upon them was exceedingly arduous. Their report of the plan of a confede-ration was before the house for a long period, and was the subject of debate thirty-nine times. Nor was it at length agreed to, till the fifteenth day of November, 1777. Although the people of Maryland had consented to a declaration of in-dependence, after their first fervor had subsided, their for-mer jealousy returned; and the Maryland convention pro-ceeded to limit the powers of their delegates, as to the forma-tion of the confederation. At the same time, not obscure-ly hinting in their resolution, that it might be still possible and certainly desirable, to accommodate the unhappy diffe-rences with Great Britain.
The above resolution was expressed in the following terms: "That the delegates, or any three or more of them, he authorized and empowered to concur with the other United States, or a majority of them, in forming a confedera-tion, and in making foreign alliances, provided that such confederation, when formed, be not binding upon this state, without the assent of the general assembly; and the said delegates, or any three or more of them, are also authorized and empowered to concur in any measures, which may be resolved on by Congress for carrying on the war with Great Britain, and securing the liberties of the United States; reserving always to this state, the sole and exclusive right of regulating the internal police thereof. And the said dele-gates, or any three or more of them, are hereby authorized and empowered, notwithstanding any measure heretofore taken, to concur with the congress, or a majority of them, in accommodating our unhappy difference with Great Britain, on such terms as the congress, or a majority of them, shall think proper."
After seeing the confederation finally agreed upon in Con-gress, Mr. Stone declined a re-appointment to that body, but became a member of the Maryland legislature, where he pow-erfully contributed to meliorate the feelings of many, who were strongly opposed to the above plan of confederation. He had the pleasure, however, with other friends of that measure, to see it at length approved by the general assem-bly and the people generally.
Under this confederation, in 1783, he was again elected to a seat in Congress. In the session of 1784 he acted for some time as president pro tempore. On the breaking up of con-gress this year, he finally retired from that body, and again engaged actively in the duties of his profession. His prac-tice now became lucrative in Annapolis, whither he had re-moved his residence; and in professional reputation he rose to great distinction. As an advocate, he excelled in strength of argument. He was often employed in cases of great difficulty; and by his brethren of the bar, it was thought emi-nently desirable, at such times, to have him for their colleague.
In 1787, Mr. Stone was called to experience an affliction which caused a deep and abiding melancholy to settle upon his spirits. This was the death of Mrs. Stone, to whom he was justly and most tenderly attached. During a long state of weakness and decline, induced by injudicious treatment on the occasion of her having the small pox by inoculation, Mr. Stone watched over her with the most unwearied devo-tion. At length, however, she sank to the grave. From this time, the health of Mr. Stone evidently declined. In the autumn of the same year his physicians advised him to make a sea voyage; and in obedience to that advice, he re-paired to Alexandria, to embark for England. Before the vessel was ready to sail, however, he suddenly expired, on the fifth of October, 1787, in the forty-fifth year of his age.
Mr. Stone was a professor of religion, and distinguished for a sincere and fervent piety. To strangers, he had the appearance of austerity; but among his intimate friends, he was affable, cheerful, and familiar. In his disposition he was uncommonly amiable, and well disposed. In person, he was tall, but well proportioned.
Mr. Stone left one son and two daughters. The son died in 1793, while pursuing the study of law. One of the daugh-ters, it is said, still lives, and is respectably married in the state Virginia. (Lives of the Signers of the Declaration of Independence, Rev. Charles A. Goodrich, 1829 original)
This great work, of which we are involved, is so exciting, realizing that we are part of this eternal work. I hope that we, as a family, can stay united in helping the Father to "bring to past the immortality and eternal life of man." We have an obligation and a responsibility to do so. Make sure that you attend the temple often. Get involved in seeking out your family history work. They also have a right to receive all the blessings of the Father. And remember the royal blood the flows through our veins.
Love,
Dad