He talked of one of his monthly family home evenings he had with his married kids. In this particular FHE he read a couple of scriptures regarding Adam and Eve.
And they were both naked, the man and his wife, and were not ashamed. (Moses 3:25)
And the eyes of them both were opened, and they knew that they had been naked. And they sewed fig leaves together and made themselves aprons. (Moses 4:13)
He then asked his children, and their spouses, this question, "What does it mean to be naked?"
Can you imagine the types of responses we would have in our family if this question was asked?
Well, that question generated a good discussion and some deep symbolic understandings with his family, about the term naked, as it relates to Adam and Eve. Keep in mind that the temple endowment is packed full of symbolism. Once we dig under the surface of what we see and hear in the endowment, we uncover a wealth of understanding about us and our place in all of this.
So I took some time Friday evening to dig under the surface of the meaning of "naked" as it is used in the scriptures with Adam and Eve. Here is what I found.
From his book "The Serpent," Alonzo L. Gaskill says this:
Naked and yet not ashamed. When the metaphorical or symbolic aspects of the scriptural accounts of the Fall are missed, readers tend to interpret the nakedness of Adam and Eve as evidence that they were intellectually infantile. However, scripture is intending to make no such claim about our first parents. On the contrary, God held them accountable for their choices in Eden, which establishes that Adam and Eve knew what they were doing. You and I, on the other hand, do begin this mortal test "naked and unashamed." In our childhood we are innocent, unassuming, and infantile.
Nakedness can also be a symbol for being unashamed. Scripture informs us that when we are righteous our "confidence [will] wax strong in the presence of God" (D&C 121:45). We feel no fear of judgment or condemnation. One fourth-century Christian commentary states: "They were not ashamed because of the glory with which they were clothed. It was when this glory was stripped from them after they had transgressed the commandment that they were ashamed because they were naked." The nakedness of Adam and Eve, without shame, prior to the Fall, highlights our feelings of confidence when we are keeping the Lord's words, commands, and covenants.
Made themselves fig-leaf aprons. Symbols can have multiple meanings. For example, blood can have a negative connotation (such as sin), and also a positive one (life). Similarly, eagles are sometimes positive symbols (representing maternal instincts and protection, for example), and sometimes negative symbols (scavengers). Commentators tend to highlight both negative and positive symbols in the fig and its leaves. Since Adam and Eve did what was right, the symbolism attached to them can only be positive. Since you and I tend to do what's wrong, the symbolism would be (in the cases where we do wrong) negative.
Thus, these aprons symbolized one thing for our first parents and another for us (as fallen Adams and Eves). For you and me the donning of aprons is a symbol of our fallen state—a symbol of the desire to cover our guilt. Anciently, to be naked meant to be innocent or exposed. To cover one's nakedness symbolized the effort to make excuses for one's actions. When we sin, we are symbolically naked or exposed in our sins before God. Thus, we tend to seek to cover ourselves (i.e., cover our sins) by making excuses, depicted by the donning of the aprons. One modern typologist wrote: "Those fig-leaves were but a picture of themselves; for, plucked from the parent stem, death had set in, and though for a time they might remain glossy and beautiful, they would soon be withered and dead." Adam and Eve's nakedness is often associated with a loss of the Spirit, which left them outside of the scope of the Atonement—having nothing to cover their guilt. It is the realization that they are without God's protection.
In Judaism their nakedness symbolizes that "they became aware that they were bare of good deeds." Jacob Neusner wrote: "The word 'naked' is associated with 'being clothed by the merit accruing from the performance of religious duties.' " Similarly, Philo of Alexandria stated that nakedness symbolized the state of being "wholly deficient in and destitute of virtue." Are we as Latter-day Saints ever found "bare of good deeds"? Are we living Christlike lives of service, virtue, and faithfulness? Are we attending to our covenant responsibilities at home, at Church, and in the temple? Or will we be found at the judgment day standing before God naked of the very virtues, attributes, and acts He commanded us to develop and perform here in mortality?
So, let me see if I can summarize what I feel "naked" means in context with Adam and Eve, and we, as Adams and Eves. I'm going to address this from a symbolic nature.
As we learn in the temple, we are all to consider ourselves as if we are Adam and Eve. So when we are born into this world, we are born naked. We are symbolic naked (innocent and unashamed), not accountable for our sins, until we reach the age of accountability (8 years of age). When we turn 8 years of age, we are baptized, make special covenants, which are renewed each week as we partake of the sacrament. Our baptism, and our weekly sacramental renewals, invoke the power of the atonement in our lives. The atonement (fig leaf coverings) was necessary to cover or atone for our guilt of sin. Further more, our garments (coats of skins; garments of the holy priesthood) are provided to us as additional protection and coverings from sin. They protect us from the destroyer (One who encourages sin) until we have finished our work here on earth.
At one point, Adam and Eve were naked (innocent) and not ashamed. Then after they sinned, they were ashamed of their nakedness (guilt from sin), and thus needed a covering (The atonement) to cover their nakedness.
We likewise, come to this earth naked (innocent and free from sin), but at some point in time become ashamed of our nakedness (guilt from sin), and need a covering (Fig leaves, apron, garments, atonement) to cover our nakedness (sin) and free us from the grasp of the destroyer (Satan).
There is a lot more to consider as we peel off the layers of symbolism, one layer at a time. I hope this post will motivate us to look deep below the surface of the temple ceremony, and the fullness of the Gospel, and ponder the profound significance of our lives in this amazing Plan of Salvation.
We are part of a great plan, that we don't even fully understand or appreciate right now, but will over time, as the spirit reveals line upon line.
Love, Dad















